David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
所以整个剧情就十分不完整不流畅不自然还有不合乎逻辑的地方
搞笑的一部电影，很贴切，就是我们身边的故事我们的邻居。又想到那年在巴黎民宿住的也有这样一个庭院，可惜那时忙着出门看风景了，没有好好享受一下，一晃快10年了，时光飞逝呀……
结尾居然是悲剧。杂志编辑男对病毒的恐惧太真实了😂面罩发明迭代笑死。但大家还是都不戴口罩...
观感有些割裂，不过有一处我非常喜欢的表达：先生以爪剖开自己的躯体，希瓦伸入双手，一捧盈蓝的液体在她手心闪烁。
看到了国内电影的影子..有笑点但是
前面也太好笑了吧？！那个小孩学爸爸觉得钱能搞定一切，带着暗恋女生的狗跑出去赚钱还特别喜滋滋的要把钱给对方，哈哈哈哈哈哈哈可爱！
粘在一起的隔离 一听就是疫情的电影。第七部疫情的电影，简单分一下类。《中国医生》《help》正面描写医护工作者的，《封锁》《总有爱在隔离》《粘在一起的隔离》讲普通人面对封锁，《八天就死的怪物十二日谈》《2020去死》不太像传统电影。总之全世界的电影人都在用本地观众最能接受的方式在讲述疫情，而且大多数用了网络平台发行。于是，同一个疫情，全世界各种不同的反应通过镜头和网络展示给了各个角落的观众。观众们在体验疫情带来的疼的时候，也发现了世界各地不同的电影美学，又反推电影互联网美学的发展。这比疫情前好莱坞大一统，非好莱坞美学都是文艺片的时代是一个进步吧。
终于有法国人拍的疫情片了。夸张里有真实，笑里还有感动，可爱！
这个画风真的绝了好美，配乐剧情也很不错，很温馨很治愈
3.5 故事性不强 治愈系绘本画风 润润亚撒西的声音和软萌少女一样治愈
感动。虽然不是Happy ending，观于上海封控期间。
せんせ会思考把她送回去到底是不是真的为她好，没有一意孤行，太好了。
(有猜到结局，但感觉法国人的主题已经变成了生命无常，活在当下…)
旺达又美又飒，个人觉得她比黑寡妇更有魅力。顺便吐槽一下这个多元宇宙的光照会也太弱鸡了
新生衔接着死亡 幸运的人都要好好活着 整体就还好 不过也很需要这样的电影 不为歌颂 只为记录
说是长篇，其实就是个七十分钟的类似ova的短片啦
7/10 。“要是我们同一天出生就更好了，那样我们会同一天去世，大家都不会难过”
....谢邀没看懂...是不是和漫画不一样.....而且为什么人被诅咒就变树了 因为他们没有灵魂但是老师有灵魂吗 最后是老师要用自己的灵魂救希瓦但是希瓦拒绝了的意思吗
是真的很好笑。那种胡闹的幽默。展现了隔离时不同的人群：过渡防护的，完全不当一回事的，被迫转行的，改变经营方式的Etc.虽然但是，他们还是不戴口罩啊？没有社交距离啊？于是在温馨的落脚点里，楼管妻子还是去世了，告诉你，这一切都是真的。
故事内容很简单，节奏很慢，能从里面感受到一丝温馨的感觉，画风也非常清新，风格片的感觉。
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