David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
就很一般吧
但还是给个五星，期待一手戴卡
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人人都能变成光，但孤身一人终究无法闪耀—这才是令和迪迦应该承载的主旨！久弥直树给爷爬，根元岁三挺厉害了，能把久弥直树那么烂的TV和特别篇联系起来并逻辑自洽
比Tv强，但还是一言难尽，四颗星星给客串的泽宝
也算是给泽塔补一个剧场版吧…
‘每个人都可以变成光，但孤身一人注定无法闪耀。"在个人英雄主义充斥超英片的时代，这种积极正能量的价值宣传值得肯定。本片在致敬的同时又对致敬对象的主题进行升华。
挺不错的，相比tv已经很好了，跟戴卡同一个导演，期待一下吧
甩tv几十条街，除了后面个别表演显得用力过猛，剧情和打戏都是上游水平。
但是这部电影，用75分钟的时间，讲了一个有足够完成度的故事，顾及了特摄的商业考量，还擦了整部TV的屁股，甚至给下一年的作品的背景铺平了路。就STAFF的这份对特利迦这个混乱企划的精华的提取，不得不给五星啊
剧情毫不拖沓，打戏超燃，是一部值得一看的剧场版，心疼黑特一秒钟挨了全剧最毒的打👍👍👍
明明比新生代大多剧场版都好了，特摄小鬼们能不能滚，别装作圈内人
虽然要带着前辈拯救一下口碑，但是也算成功触底反弹了…
三星半 ，一改tv乱七八糟的设定，故事遵循了传统三幕式结构，讲的很稳很扎实，微笑和光的主题终于突显了出来。最让我欣慰的一点，胜利队每个人的人设终于有所体现，而不是全员中二。你说有缺点那缺点确实还是蛮多的，比如武戏比较平，姐夫人物转变少了很多描绘，但能接住这么烂的tv而且拍的超出预期，真的很高兴了。武居导演本身有很多不错的单集作品，在罗布奥特曼第一次尝试总导演，特利迦剧场版渐入佳境，非常期待他的德凯奥特曼。
仅仅保留宏大但丧失了细节，整个片子节奏就是没有一条路走到黑，不过演员的发挥还是非常出色，能帅能深沉
同样是对迪迦剧情的改编，相比于TV终于交出了一份让人比较满意的答卷，姐夫黑化和剑悟为什么是人类两个点处理的都不错，可惜时长有点少，姐夫的描写太少，就导致他给人感觉像个神棍一样。
这部巴尔扎克写于两百年前的大部头，虽为当时法国定制的时代画像，貌似放在当下也非常适用。两名充满理想抱负的青年人，来到繁华巴黎走一遭后，灯红酒绿的金钱社会，尔虞我诈的文化界，很快把两人折磨的体无完肤，迷失自我。不可否认巴尔扎克的巨大文学贡献，但片中大段大段碎碎念的旁白令人非常不适，都不只是浓缩小说的问题。赢得2021凯撒7项大奖8项提名。6.8
整体中规中矩，但在TV的衬托下显得质量奇高无比。闪耀永辉的出场出奇的惊艳，这才有些新生代迪迦的样子。
我有时候也不解，为什么巴尔扎克一直没有成为我大爱。这种经历过大风大浪、对社会至高至低的阶层都有周到观察、对世界各个运转细则了如指掌、各种人生交易都能给出具体数目的人，有这种狂热、肯耗这种精力来写全篇的小说，难道不是所有现实主义热爱者的一生难得一回、碰到就是赚到的大幸吗？关键他还有一颗游离冷静且本我保持得很好的灵魂。咂维艾多兰倒是一个发现。我考虑一下:)
特利迦真就奥蓬01呗，tv用脚写剧场用心写剧场，想想确实挺像的一个斯麦路人一个u咩人。
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