The subject of Danièle Huillet and Jean-Marie Straub’s Der Tod des Empedokles (The Death of Empedocles, 1987) is the Greek pre-Socratic philosopher Empedocles (c. 490 BC – 430 BC), who lived in the Greek colony of Agrigentum in Sicily. His theories are mentioned in several of Plato’s dialogues. He maintained that all matter is made up of four irreducible elements: water, earth, air and fire. A mystic and a poet, he is considered to be the founder of classical rhetoric. He is also thought to be the last Greek philosopher to write in verse; two fragments of his works survive: Katharmoi (Purifications) and Peri Phuseôs (On Nature). An advocate of democracy, he came into conflict with his fellow citizens of Agrigentum and, as result, was banished with his young disciple, Pausanius. When he was asked to return, he preferred to commit suicide by throwing himself into the active volcano at Mount Aetna.
The German writer Friedrich Hölderlin wrote two versions of Der Tod des Empedokles in 1798 and 1800, and a final third version in 1820, all three ultimately unfinished. They were conceived as five-act tragedies and all three differ in plot. According to Michael Hamburger, Hölderlin’s English-language translator,
the main reason why Hölderlin finished no version of the play must be that he remained too closely identified with Empedocles, at the very period in his life when his own view of the poet as philosopher, prophet and priest – and as tragic hero – was subject to perpetual crisis and re-examination.
Huillet-Straub’s The Death of Empedocles is based on Hölderlin’s first version (the longest of the three), whereas Black Sin is based on the third version.
疫情初始，这片子拍得也是一波三折， 终于成功上映；“电影之神”始终庇佑像山田洋次那样抓住彩虹的人。
#BJIFF#主角从银幕走出来的桥段，开罗紫玫瑰+今夜在浪漫剧场，制片厂时代还带着浪漫主义的光晕，愿大家的电影之神长长久久🙏🏻永野芽郁真是太可爱了
不同时期的男主性格的断裂感是有，但根据给出的背景信息可以脑补出男主在经历战争时期动荡社会后的迷茫和逃避，毕竟“活下去已经不容易了”。
周日县民折扣价，早上十点半的剧场算满，中途开始旁边的大爷开始掏手帕。
愿能从现实走到荧幕里。。
如果真的有才华且热爱电影，我想不会那么轻易放弃电影的吧！另外剧本在伍迪艾伦的《开罗紫玫瑰》早就用过了，也没有那么惊艳了。还有这个世界上真的有如此卑微的爱吗？如果真的有，那我不会对这样的女人有任何同情的。真的有点失望……甚至这个老人除去年轻时当场记和初次做导演的紧张外，他对爱情的混账和家庭的满不负责以及友情的不屑都让我觉得电影之神不眷顾他是理所应当。
灯火阑珊，悲欢入梦。时光过处，片甲无存…山田先生，90多岁了，老房着火，煽情请谨慎啊！
昭和部分拍挺好的，喜欢复古的色调以及昭和人的淳朴诚挚、潇洒与热情。其他不谈，这糟老头子何德何能！
理想化的幸运结局。活久见，选择比努力重要，又有谁能不被生活中鸡毛蒜皮的琐事磨平感情，为实现理想坚持一生呢。
情怀啊情怀！片场时代已远去，当下疫情笼罩影院艰难，电影人寄希望于灵活就业的00后，帮助我们重拾岁月中被遗忘的锐意创新精神，来巧妙弥补人生失意和亲情裂缝。掌声雷动！哪怕你是一个一无是处的老废物，你还有电影啊！
曾经许过的诺言都兑现了，以后在片场也一定会有人送来吃的喝的吧。
27分54秒，“你也知道，出水导演的粗剪片，光看其中一部分总是有点平淡。但是他把这些看似无趣的镜头，全部串起来变成一部电影后，就会有说不出的魅力。电影就是这样，每一镜之间，都有神灵寄宿其中。那就是电影之神。”
4.5。山田洋次监督还是稳啊。松竹100年纪念片，（虽然情节还是监督风格的那种稳重温情派）情怀足够拉满。比《海边电影院》（它很好）就差了50个《默片解说员》（它不行对比了更知道）吧（意思就是差距不大）。
又一部与电影相关的电影，也可能是目前为止苏打最不讨人喜欢的一个角色了，片子年轻和年老的他是有些割裂感，而男二的表演细腻且动人，咩酱的表演挺出彩。喜欢里面的一句台词：你真懂啊，明明是个处男。哈哈。
北影看的，观影体验不咋地，我很讨厌动不动就发笑的氛围，明明有些地方并不是只有“搞笑”这一种解答。日本人很会用最简单的语句打动人心，可能是太久没看日影了，有些演员的台词念得让我怀疑:“就非得这么拍吗？”
「电影要用心感受」，松竹100年的献礼作，和谐煽情之外实在没更多可感受的东西。往日片场生活的回忆拍得还挺有意思，现代生活部分就比较乏味，收尾强行刻意感极重掉得太快。这个题目还是得看费里尼《访谈录》，松竹自己也曾交出过好得多的《蒲田进行曲》。5/10
致敬松竹一百年，只选一部电影的话，山田洋次选了东京物语
很暖心幽默的日本电影，何时何地都不该忘了最初的梦想，这是人生活着的意义之一，获得幸福的方式之一……
电影最重要的，果然还是穿梭时空的能力啊
这次的山田洋次 比想象的简单（自以为恋爱的时候 所谓“自我意识”就开始了吧
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